This paper argues that research on Indian indentured labour needs to move beyond the conceptual limitations imposed by the neo-slavery / Tinkerian paradigm, which has focused excessively on the extent to which the indentured experience was (or was not) little more than “a new system of slavery”  in  which  indentured  labourers  were  often  portrayed  as  mere  victims  of  this  system.There is a need transcend the basically descriptive nature of much of the work on the indentured experience, and carefully analyse topics and issues under consideration in this volume, such as emotions, culture, and religion. Further, pre-occupation with the indentured experience in individual colonies/countries/nation-states has imposed severe limitations and there is a pressing need fort ruly comparative studies of the indentured experience, as has been the case in slave / Atlantic studies. In short, we argue for the need to examine the indentured experience in all of its complexity,including  intra-  and  inter-community  relations  in  the  plural  societies  created  by  indentured immigration, immigrant life away from the plantation, gender issues, racial and ethnic identities,as well as the impact of ‘free’ immigrants.