Katesa Schlosser

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Visit to Laduma Madela's kraal in March and April 1979

Hlomeleni Madela, Laduma's unmarried daughter, takes the chance to expose her little granddaughter to smoke of "wild animals"= inyamazane, to make the baby strong and healthy.

Visit to Laduma Madela's kraal in March and April 1979

In Bafungile's house: Two healing methods combined, "inyamazane" and " chasing awya evat ghost or evil spirit" 1. "Inyamazane"= wild animals (remains) i.e. inhale smoke of small parts of burned animals, especially antelops, put in potsherd. This method is called "ukuhogela", i.e.

Visit to Laduma Madela's kraal in March and April 1979

Laduma, sitting on Bafungile's bed, scraping goat horns to prepare them as medicine containers. He works them on a wooden head rest, turned upside down. In the foreground a very low table with one of the two armlets Madela is preparing from genet skin.

Visit to Laduma Madela's kraal in March and April 1979

The skin of the ox slaughtered on 30th March and the skin of a goat pegged in front of Bafungile's house. To the right Ziphelaphi.

Visit to Laduma Madela's kraal in March and April 1979

A plant protecting Laduma's smithy against lightning-speciallly that sent by his brother Susa.(Cf. "Susa", plate 10, bottom, pp.40/41.) This plant is a species of the Wild Passionflower, impindamshaye ("hit back"), Adenia gummifera(Harv.) Harms.

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Laduma's daughter Alexina, married Dlakude, starts to cover a wrangler waistcoat with glass bead ornaments. The author had bought both waistcoat and beads. She never got the waistcoat. In 1985/86 Alexina pretended it to have been stolen.(Cf. "Handwerke", plate 106 top and pp.106, 107)

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Susa \'s son in law who had paid 18 cows for Susa's daughter starts to perform war dances.

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Susa with his eldest daughter, her husband and their grandchild

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Imibengo, i.e. a stripes of meat cut zigzag, which played an important role in a prophecy of Mvelinqangi.

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Laduma carries the imibengo on a wooden tray isithebe. Observe the way of his holding the tray

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

The fullfilment of Mvelinqani's prophesy! (Cf. "Susa", plate 24 top, and p. 52; in "Zulu Mythology", colour plate 4 bottom.)

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Alexina's son Mbongeleni Dlakude with a white cotton cloth which his mother decorated with glass bead ornaments and with metal bells. (Cf. "Handwerke", plate 106 bottom left, and pp.106/107.)

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Mbongeleni wears the cloth from F6/2a over the beaded waistcoat which Alexina once had made for her fiance.(Cf. Handwerke", plates 106 bottom right and plate bottom)

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Arrived for dances in Laduma's kraal: the kraalhead Hlangabeza Zulu with feather crown, isidlukula, from turkey feathers. His frontal apron is from genet and Large-spotted genet. (Cf."Handwerke", plate 77 and pp.188; not as there: March 1979.)

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Velabengasho Khumalo and his wife Gabajana Mhlongo Khumalo in ceremonial dress/ festival attire. Velabengasho has red Lourie feathers in his hair. Gabajana's topknot is a wig decorated with bead ornaments. The lower one is a token of respect to her in-laws, umnqwazi.

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Bafungile dressed up in an impressive way as the wife of s great medicine man, she herself being an inyangakazi, a female doctor. As bandolier of respect, isihlonipho, she wears a long chain of python bones, iziqu zenhlwathi. Such a bandolier was not observed by the author with any other women.

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Susa's children from his wife Dumaza: Sithupha Fihlokwakhe Zithukeleni, Emelinah Madela Mbatha and Bhekamandla Madela. In the background Sithupha's husband

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

An albino woman and the isangoma Khulumile Khumalo

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Mdlokombana Zulu dressed for the dances. He wears a red Laurie feathers in his hair and an ostrich feather coloured blue in an armlet. His dancing stick is beaded. (Cf. in black/white in "Madelas Tierleben",p.291

Visit to Laduma Madela's kraal in September and October 1979 with a festival on 30th September

Another young man dressed up. Behind his shield from oxhide a protection from the hand expanded plastics. His knobkerries is of the type isagila.(Cf."Madelas Tierleben", p.290.) In black and white.

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