English
| Thumbnail | Title | Description |
|---|---|---|
| Costume headdress |
Headdress married woman Msinga |
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| Costume dress |
Cape salampore stripped with large plastic yellow bead edge. worn by married woman |
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| Costume headdress |
Headdress married woman Msinga |
|
| Costume headdress |
Face towel in different shapes |
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| Costume headdress |
Head dress conssting of wig top-knot and cover and beaded worn by Bhaca married woman |
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| Costume headdress |
Head dress beaded caps and top knots worn by Bhaca and Khuze married woman |
|
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Letters to Sam from Phyllis Naidoo |
Letters from Phyllis Naidoo to Sam |
| Costume headdress |
Headdress married woman |
|
| Costume Cape |
Cape from Umvoti area |
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| Costume Cape |
Cape with large plastic beadwork edge and cape with small apron worn by married woman from Ndwedwe |
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| Costume Cape |
Brown synthetic cloth worn by married woman in the Bathenjeni clan area of Msinga |
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| Abstract Animal and figures |
Abstract Animal and figures |
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| Revelation of St John |
Revelation of St John |
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| African Policeman |
African Policeman |
|
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Indentured Indian History - 1860 |
In Natal, the arrival of the Indentured Indian in 1860 marked the beginnings of an organised scheme whereby approximately 152,184 Indians arrived to seek gainful employment in a fledgling sugar industry. |
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Indenture Conditions (Indian Patriot, April 1909) |
Indian Patriot |
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Girmitya tales : an odyssey |
The British settlers’ (c1840s) saw sugar as a viable export commodity but there was a serious shortage of labour. The fate of the colony “hangs on a thread, the thread is labour (Natal Mercury, April 1859). |
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TURBANS AND TOP HATS Indian Interpreters in the Colony of Natal, 1880-1910 |
This dissertation is concerned with an historical examination of Indian Interpreters in the British Colony of Natal during the period, 1880 to 1910. |
| Beadwork belt |
Zulu from Eshowe glass beadwork coils with plastic beadwork patches attached |
|
| Beadwork pin |
Beaded pin pin Usually worn pinned to clothes |