South Africa
| Thumbnail | Title | Description |
|---|---|---|
| Melancholy and Sympathy |
Melancholy and Sympathy |
|
 |
Letter from David Philip to Alan Paton | |
| Holy Spirit |
Holy Spirit |
|
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from Alan Paton to David Philip | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Letter from David Philip to Alan Paton | |
 |
Indian Indenture Legislation (1849-1950) |
SEGREGATION AND APARTHEID LAWS AS APPLIED TO INDIANS |
 |
A I Kajee His Work for the SA Indian Community |
I first met Abdulla Kajee on the quay at Durban in July, 1929, when I stepped off a British India steamer at the end of a long journey. Fresh from the rural life of northern India, South African Indians and their complex problems seemed to me strange and a little alarming. |
 |
The Freedom Charter, 1955 |
The Freedom Charter is a unique document in that for the first time ever, the people were actively involved in formulating their own vision of an alternative society. The existing order of State oppression and |
 |
Gender Under Fire - interrogating War in South Africa, 1939-1945 |
Warfare in the twentieth century – with few exceptions as the century closed – provided a theatre for the consolidation of gender roles. The gender roles of "soldiers" and "mothers" in particular were remarkably uncontested during war years. |
 |
Letter from Jay to Phyllis Naidoo |
Letter from Jay to Phyllis Naidoo |
 |
Letters from Jane to Phyllis Naidoo |
Letters from Jane to Phyllis Naidoo |
 |
Letter to Mr Huna from Phyllis Naidoo |
Letter to Mr Huna from Phyllis Naidoo |