PHOTOGRAPHS
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Letter from Alan Paton to Reg | |
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Letter from David Philip to Alan Paton | |
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Letter from Alan Paton to David Philip | |
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Letter from Alan Paton to Irita | |
| Eshowe residents picicing |
Eshowe residents picnicing |
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The New African: Volume 6, Number 1, March 1967 | |
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Kongi's harvest in tails |
Unique moments among disappointments at the Dakar Festival. |
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Document and imagination |
The novel, Africa's only totally imported literary form, has moved from flat bald statement to imaginative experiment. |
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Inkululeko means freedom |
The New African was banned in South Africa in June 1965. |
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Into 1966 |
Editorial about the outlook for the second half of the 'sixties in Africa. |
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The New African: Volume 4, Number 10, December 1965 | |
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New roles for the dance |
It is completely out of line with African tradition to take dance which has served a social or religious function and place it on a modern stage as it stands or shortened. Modern theatre needs dance works specifically created for it. |
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A tale of two cities and the story of a community |
This article previously appeared in the magazine of the architectural faculty of the University of the Witwatersrand. The subject formed part of a small exhibition at the Institute of Contemporary Arts, London. |
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Third force Socialism |
Africa in its time of awakening and reconstruction is regarded with uncertain speculation by interested parties who, engaged in a cold war, are anxious to see whether Africa's emergence means a gain in their contest for ultimate power or the reverse. |
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Trade and sympathy |
The Canadians against apartheid. |
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Reviews |
Book reviews. |
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Jazz epistle |
Jazz music and musicians. |
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Cages in Windhoek: whose move? |
The struggle for freedom in Windhoek, South West Africa. |
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Malawi will make independence work |
Nyasaland became Malawi on 6 July 1964. On that day Dr Banda put into operation the revised Five Year plan based on that of the late Dunduza K Chisiza. |
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Cultural loneliness or fulfillment in non-racial Kenya |
Every community that is shut out of the life of another and segregated develops in time a cultural self reliance. |