|LANGUAGE IDENTITY MODERNITY: The ARABIC STUDY CIRCLE of Durban||
Shamil Jeppie's book tells a fascinating story about a small but significant Durban-based Muslim organization that grappled with the compatibility between Islam and modernity.
|Rushdie's Dastan-e-Dilruba: The Satanic verses as Rushdie's love letter to Islam|
|Arts and Africa: BBC African Service, no. 380|
|Alpine road mosque||
Pictire of mosque
|The Family Relationship in Islam||
To Muslims, Islam is the code of life which God has revealed for the guidance of mankind. In Islam there is complete coordination of the spiritual and material aspects of human life.
Bound by our total submission to the Will of Almighty Allah; and: in recognition of Islam's uncompromising stand on injustice as clearly expressed through 'the Holy contents of The Koran, we pledge our total support for thA present protest against the discriminatory system of education based on t
|Caste, Class and Identities among Surtee Muslims in KwaZulu Natal (South Africa), c. 1880-2009||
This essay explores the variety of subject positions of Gujarati-speaking Muslim migrants from Surat, India, from the time of their arrival in South Africa in the late 1870s to the contemporary period.
|Africa's own brand of Islam||
A religious vacuum exists over much of Africa and although Islam is spreading, its impact on society is changing.
|Theoria: a journal of studies in the Arts, Humanities and Social Sciences No.71 1988|
|Muslims urged to unite against apartheid|
|The call of Islam|
|New Age Vol.7 No.49 Sep. 1961|
|"Shadow side" of Islam|
|Architecture in West Africa|