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`WHAT DO THEY KNOW OF CRICKET WHO ONLY CRICKET KNOW?': Transformation in South African Cricket, 1990-2000 |
This article charts developments in cricket during the past decade to explore issues related to social transformation and redress in post-apartheid South Africa. |
| Typing class at Sastri College |
Typing class in session |
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The Wragg Commission. A Study of Economic and Social factors |
The Wragg Commission |
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Statement by the Indian Delegation at the Indian Conference held in Cape Town |
Last Wednesday, you made an important statement in which you explained the impression and conclusions of the Union Delegation on the Cape Town Agreement.....
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Race or class? community and conflict amongst Indian municipal employees in Durban, 1914-1949 |
This article explores different facets of South African Indian identity between 1914 and 1949 by focusing on the Indian municipal workers resident in Magazine Barracks, Durban. |
| Pupils in Classes |
Pupils in class |
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| Mosque in Tongaat |
Mosque in Tongaat |
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MEMORANDUM SUBMITTED TO THE UNITED NATIONS ORGANISATION COMMISSION ON RACIAL DISCRIMINATION IN SOUTH AFRICA BY THE CONGRESS OF DEMOCRATS AND THE SPRINGBOK LEGION OF EX-SERVICEMEN AND WOMEN JOHANNESBURG |
MEMORANDUM |
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Managing South African transformation: the story of cricket in KwaZulu-Natal, 1994–2004 |
Sport has historically been an important element of South African popular culture, even though it was divided along racial lines for much of the country's history. In post-apartheid South Africa, sport is seen by politicians, sports officials and many ordinary people as a … |
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Letter from Margaret to Cleminshaw |
Many thanks for the most unexpected gift for Mrs Sophie Cobotwana. |
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Letter from Jazmin to Sha |
Dear Sha, today is mum’s birthday. We are at Aunt Phils place. |
| Jonathan Paton class photograph, St Johns School, Johannesburg |
Black and white print 16 x 21cm |
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Indian Muslims in South Africa: continuity, change and disjuncture, 1860-2000 |
Islam is a minority religion in South Africa. According to the 1996 census there were 553,585 Muslims out of a total population of forty million. Indian Muslims make up one of the two largest sub-groups, the other being 'Malay' . |
| Indian Goodwill Club |
Photograph of the Indian Goodwill Club |
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Identity and Belonging in Post-Apartheid South Africa: The Case of Indian South Africans |
This paper examines Indian identities in the post-apartheid period, focusing in particular on the vexed issues of identity and belonging. |
| Group photograph of student and teachers |
Students and teachers group photograph |
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Chatsworth The Making of a South African Township |
Many of the articles in this book are the result of research conducted as part of a three-year project undertaken with a grant from the South Africa-Netherlands Research Programme on Alternatives in Development (SANPAD). |
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Changing Islamic traditions and emerging identities in South Africa |
The de-racialization of South African society in the midst of accelerating economic and cultural globalization has set in motion profound social, cultural and political changes that have confronted the existing notions of identity of most South Africans. |
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Annexure containing summary of the conclusions reached by the Round Table Conference on the Indian question in South Africa. |
Scheme af assisted emigration (I) Any Indian of 16 years or over may avail himself of the scheme. In case of a family, the decision of the father will bind the wife and minor children under 16 years... |
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"A man of keen perceptive faculties" : Aboobaker Amod Jhaveri, an "Arab" in Colonial Natal, circa 1872-1887 |
Indians arrived in South Africa in two streams. Between 1860 and 1911, a total of 152 184 indentured labourers were introduced into colonial Natal mainly to work on the sugar plantations, though some were employed in other sectors of the economy. This initial flow … |