Gandhi-Luthuli Documentation Centre
|Beyond the nation? Colour and class in South African cricket||
This chapter takes a critical look at cricket's journey since those heady days. It considers the twists and turns, the pitfalls and gains that have occurred along the way.
|Indian Immigration Bureau - Report for the Year ended 31st March 1934||
Indian Immigration Bureau - Report for the Year ended 31st March 1934
|Indians, Islam and the meaning of South African citizenship. A question of identities||
Durban's Indian Muslims are heirs to Islamic traditions and practices in India that became firmly established in South Africa. During the past decade they experienced rapid and dramatic changes.
|Letter from Phyllis Naidoo to M.D. Naidoo on the 2nd October||
Letter from Phyllis Naidoo to M.D. Naidoo
|THE BEARDS" VERSUS THE "BARD'S" AMONG INDIAN MUSLIMS IN SOUTH AFRICA: A 21st Century Story of Travelling Cartoons and Protests||
This paper examines Indian Muslims in post-apartheid South Africa, with particular respect to the inclination by non-Muslims to view Muslims as a
|"A man of keen perceptive faculties" : Aboobaker Amod Jhaveri, an "Arab" in Colonial Natal, circa 1872-1887||
Indians arrived in South Africa in two streams. Between 1860 and 1911, a total of 152 184 indentured labourers were introduced into colonial Natal mainly to work on the sugar plantations, though some were employed in other sectors of the economy. This initial flow …
|'GIVE TILL IT HURTS': DURBAN'S INDIANS AND THE FIRST WORLD WAR||
In October 1913 approximately 20,000 Indian workers joined Mahatma Gandhi's campaign of resistance against the South African government. This was a spontaneous outburst against terrible working conditions and a realisation that the£ 3 poll tax on free Indians meant perpetual indenture.
|'Sammy and Mary' go to goal : Indian women and South African politics in the 1940's||
A woman should never be independent. Her father has authority over her in childhood, her husband has authority over her in youth, and in her old age her son has authority over her. (Laws of Manu, Tharpar, 1963:473)
|1949 Riots Reports and Statements||
REPORT ON THE DISTURBANCES IN DURBAN SUBMITTED BY THE EXECUTIVE TO THE WORKING COMMITTEE MEETING ON SUNDAY, 27th FEBRUARY, 1949.
|25th Anniversary Celebrations||
25th Anniversary Celebrations. Address by Mr Archibald Gumede
|26th June, 1986 - Freedom day||
letter to a family member. political history
|2nd Letter to M.D.Naidoo for MARCH, 1971||
All being well I should see you on Saturday the 27th March,
|30th April 1986||
Letter from a friends
|A 'Public Health Nuisance': The Victoria Street Early Morning Squatters Market, 1910-1934||
The focus of this paper is the "Indian Market", a famous tourist landmark in Durban.
|A 'public health nuisance': the Victoria Street early morning squatters market, 1910–1934||
The focus of this article is the 'Indian Market', a famous tourist landmark in Durban.
|A brief biography of my maternal grandfather Mr Rangasamy Pillay who was a professional sienne netter for approximately sixty years||
Indians have been. engaged in the fishing industry of Durban from about 1865 - 1870. The base of their operations was originally from Salisbury Island , situated in Durban Bay, but the. date of their initial settlement on the Island is uncertain.
|A Brief history of the Glendale Sugar Mill||
This project outlines the progress of the mill from 1880 to the present day. It also discusses the history of transport at Glendale, ite farmers, workers an4 future as a sugar industry.
|A brief review of Indian Education in Natal 1962||
Indian education in Natal upon the arrival of the immigrants was initiated by at least: two Church missions in the country, the Church of S.A. and the Wesleyan .
|A CATECHISM OF THE ELEMENTARY TEACHINGS OF HINDUISM|
|A contextualization and examination of the impi yamakhanda (1906 uprising) as reported by J. L. Dube in Ilanga Lase Natal, with special focus on Dube’s attitude to Dinuzulu as indicated in his reportage on the treason trial of Dinuzulu||
The thesis explores not only the history but also the competing histories of 1906. It is however no claim to represent the entire history - undoubtedly a period of great complexity, and a time of tragedy for the African people that culminated in their