muslim
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Title |
Description |
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| Madrasah-i Madar-i Shahh |
Madrasa Madar-i Shah, is a 17-18th century cultural complex in Isfahan |
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| The Great Mosque or Masjid-e Jameh of Isfahan |
mosque in Iran, located in the historical centre of Isfahan. The monument ... iwans (Chahar Ayvān) around the courtyard as well as two ... Malek Shah and initiated and supervised by his minister ... |
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| Ahmadiyya Mosque Mayville |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |
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Ahmed Deedat and Muslim-ChristianRelations at the Cape, c. 1960-1980 |
This paper establishes the historical context of Muslim-Christian relations at the Cape, the role played by Ahmed Deedat in this relationship, and the public reaction to his role. |
| Ahmediye prayer hall and cupola with blue tiles from Iznik | ||
| Ali ibn Abi Talib |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Amphora |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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An examination of the "dual" nature of the identity of South African Indians and the response of the community to the partition of India in 1947. |
On 23 March 194 7 the Progressive Muslim Association convened a meeting in Durban to commemorate the seventh anniversary of Pakistan Day. The speakers at the meeting commented on the communal strife in India at the time and articulated the views of the Muslim community in South Africa. |
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An ‘Imagined Community’ in Diaspora: Gujaratis in South Africa |
Increasing attention is being paid to the heterogeneous identity of Indian South Africans. This article contributes to this literature by highlighting the distinct migratory history of Gujarati South Africans and the importance these histories have in perceptions of community identity. |
| Badsha Peer |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |
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| Balfor Mosque |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |
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| Basin |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Carving of the gate jumbo |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Casket |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Ceiling of Mosque |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Ceramic ewer |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Ceramic Lamp |
Islamic religious art differs from Christian religious art in that it is non-figural because many Muslims believe that the depiction of the human form is idolatry, and... |
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| Chariots during muharam |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |
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| Chariots during muharam |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |
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| Chatsworth Mosque |
Muslims make up about 3% of South Africa's population of nearly 60 million. Muslims have lived in South Africa for hundreds of years and have ... |