Goolam Vahed
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Cricket and corruption: the post apartheid relationship between India and South Africa within and beyond the boundary |
International sports sanctions against the apartheid government resulted in the isolation of South African cricket from 1970 to 1991. |
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Cultural Confrontation: Race, Politics and Cricket in South Africa in the 1970s and 1980s |
This narrative of Yacoob Omar, one of South Africa's finest Black2 cricketers during the apartheid era, is more than a story about cricket. |
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Deconstructing ‘Indianness’: Cricket and the Articulation of Indian Identities in Durban, 1900–32 |
Indian immigrants arrived in South Africa in two waves; approximately 150,000 indentured laborers imported between 1860 and 1911 were followed by traders from the west coast of India. |
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GIVE TILL IT HURTS': DURBAN'S INDIANS AND THE FIRST WORLD WAR1 |
In October 1913 approximately 20,000 Indian workers joined Mahatma Gandhi's campaign |
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In the end it was academic: Responses to the establishment of the University College for Indians |
It will be wrong to advise an Indian father or a prospective student what choice he should make. Each person must accept the responsibility for his own decision, since whatever decisions he makes there will be sacrifices. |
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Indian Islam and the meaning of South African Citizenship - A Question of Identities |
Durban's Indian Muslims are heirs to Islamic traditions and practices in India that became firmly established in South Africa. During the past decade they experienced rapid and dramatic changes. |
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INDIAN MUSLIM RESPONSES TO ISLAMOPHOBIA IN AUSTRALIAN CITIES: CONFLICTS OVER MOSQUES |
There has been increased tension in Australian cities over the past decade over plans to construct mosques in a context where Islam appear to be less accepted as a component of Australian religious and cultural society at a time when the Muslim population has increased as a result of migration fr |
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Indian Muslims in South Africa's History:Continuity and Change |
The majority of Indian Muslims arrived in Natal between 1860 and 1911 as contract indentured workers or pioneer traders. Indentured migration lasted between 1860 and 1911, by which time 152,641 Indians had come to Natal. |
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Indian Muslims in South Africa: continuity, change and disjuncture, 1860-2000 |
Islam is a minority religion in South Africa. According to the 1996 census there were 553,585 Muslims out of a total population of forty million. Indian Muslims make up one of the two largest sub-groups, the other being 'Malay' . |
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Indians and the white man's war, 1899 - 1902 | ||
INDIANS AND THE WHITE MAN'S WAR, 1899-1902 |
Until recently there was a virtual exclusion of Black peoples from histories of the South African War of 1899-1902. The traditional historiography has |
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Institutional Hinduism: The Founding of the South African Hindu Maha Sabha, 1912 |
The majority of the indentured workers who were shipped to Natal between 1860 and 1911 to serve as a source of cheap labour settled in the colony after completing their indentures. |
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INTERNATIONAL SCIENTIFIC CONFERENCE INDENTURED LABOUR NATAL, 1860-1911: STRATEGIES OF RESISTANCE |
This paper focuses on the question of resistance to indentured labour. |
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Islam in the Public Sphere in Post-Apartheid South Africa: Prospects and Challenges |
The Islamic presence in South Africa dates over three centuries. |
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Monty ... Meets Gandhi ... meets Mandela: The dilemma of non-violent resisters in South Africa, 1940-1960 |
This article focuses on key moments in the life of Doctor G.M. "Monty" Naicker (1911-1978), an Edinburgh-educated medical doctor and contemporary of Yusuf Dadoo, who displaced moderate elements in Indian politics in South Africa when he became president of the Natal Indian Congress 1946. |
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Mosques, Mawlanas and Muharram: Indian Islam in Colonial Natal, 1860-1910 |
This study examines the establishment of Islam in colonial Natal, attempting to fill a void in and correct the existing historiography.1 In comparison with other parts of Africa, the lack of a historiographical tradition on Islamic South Africa is conspicuous, but understandable given that tradit |
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Muslim Marriages in South Africa: The limitations and legacy of the Indian Relief Act of 1914 |
Many Muslims in post-apartheid South Africa have been seeking to use the new freedoms of a democratic state and its liberal constitution to pursue distinctive rights as part of a broader project to construct new and tighter Islamic codes in public and private domains. |
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NATAL'S INDIANS, THE EMPIRE AND THE SOUTH AFRICAN WAR, 1899- 1902 |
Most early scholars of the South African War focussed almost entirely on the struggle between Afrikaner nationalism and British imperialism in which the role of Blacks was seen as irrelevant. |
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Passengers, Partnerships, and Promissory Notes: Gujarati Traders in Colonial Natal, 1870-1920 |
There were no complicated business arrangements. People trusted each other in those days. When you opened a shop, you would do your utmost to pay your creditors first... To be insolvent was a stigma. Traders tried to help one another. They helped others to open a shop. |
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POWER AND RESISTANCE: INDENTURED LABOUR IN COLONIAL NATAL, 1860-1911 |
POWER AND RESISTANCE: INDENTURED LABOUR IN COLONIAL NATAL, 1860-1911 |